Subhadra - Wikipedia
Krishna & Arjuna are believed to be the pair of Nara & Narayana. wrestling encounter the god of gods, the blue-throated lord of Uma, gratified. Krishna and Arjuna embody the archetypal Guru and Disciple, but on an even Krishna is also God. The name Bhagavad Gita translates as the Song of the Lord. If you examine your own heart, you will see how this basic relationship has. The spiritual symbolism between Arjuna and Krishna is critical in establishing The relationship they share is one that outlines and represents how human and Krishna a perfect metaphor for understanding the meaning of God in. 1 educator answer; How are Lord Krishna's arguments consistent with the idea of peace?.
Arjuna is conscious of this so here he is not inquiring for himself. He is asking this question on behalf of the people who do not believe in the Supreme Personality of Godheadthe demons who do not like the idea that Krishna should be accepted as the Supreme Personality of Godhead. So it is only for the benefit of the demons that Arjuna inquires on this point, as if he himself was not aware of the Personality of Godhead, Krishna. We will see in the Tenth Chapter that Arjuna knows perfectly well that Krishna is the Supreme Personality of Godhead, the source of everything and supreme authority of transcendental knowledge.
It is confusing for the general population because Krishna appeared on this earth as the son of Devaki. So the ordinary people find it very difficult to understand how Krishna could remain the original, eternal Supreme Personality of Godhead and still appear as a baby in the arms of His mother. So it is only to clarify this point for the general public that Arjuna is appearing to be bewildered on this point and asking Krishna the question: I can remember all of them, but you cannot.
Devotees like Arjuna are constant companions of the Lord, and whenever the Lord incarnates, the associate devotees also incarnate in order to serve the Lord in different capacities. Arjuna is one of these devotees, and in this verse it is understood that some millions of years ago when Lord Krishna spoke the Bhagavad Gita to the sun-god Vivasvan, Arjuna, in a different capacity, was also present.
But the difference between Krishna and Arjuna is that Krishna can remember speaking the Bhagavad Gita to the sun-god millions of years ago but Arjuna, although he was there with Krishna, can not remember anything about this incident or anything about any of his past births. This is one of the proofs that the living entities can never become equal to the Supreme Lord. Anyone who is a constant companion of Krishna like Arjuna is certainly a liberated person but even a liberated person can not be equal to the Lord.
That is the difference between the part-and-parcel living entity and the Supreme Lord. In the Brahma-samhita Krishna is described as infallible acyuta which means that He never forgets Himself even though He is in the material contact. Khandavaprastha, however, was an extremely underdeveloped land and had infertile soilrequiring extensive tillingso the Pandavas set to work rebuilding the land.
Their cousins Krishna and Balarama gave them aid. Burning of Khandava Vana[ edit ] In some versions of the story, this was the first time Arjuna meets Krishna.
In any case, Khandavaprastha was where Arjuna and Krishna's friendship is truly forged.
Krishna (Hindu deity) - Wikiquote
Agni was in great hunger and needed to burn down the entire Khandava Vana to quench his hunger. But Takshakathe serpent-king lived in the same forest and was a friend of Indra 's. So the latter brought down heavy rains to thwart Agni's plans to burn the woods. Agni requested Krishna and Arjuna to help him realise his goal. In this way, Arjuna came into possession of his famous bow.
Agni also gave Arjuna an incandescent chariot with four horses yoked, and bearing a flag that would one-day be occupied by Hanuman. Arjuna also obtained his famous conch.
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Indra's anger was metered by his pride in his son. Saving Mayasura[ edit ] Srikrishna offer to build a palace, to mayasura In their demolition of Khandava Krishna and Arjuna had saved one demon, Mayasura. As Mayasura was a great architect of the Asurashe soon constructed the Maya assembly hall — a gigantic palace for the Pandavas, filled with ancient books, artifacts, and jewels. This hall was famous for visual illusions. Thus, Khandavaprastha was renamed Indraprastha.
Despite the understanding of all and being forgiven by both Yudhishthira and Draupadi, Arjuna accepted the punishment agreed with Narada and set off on a twelve-year tirtha-yatra. Ulupi meets Arjuna Arjuna started his pilgrimage by visiting the source of the river Ganga. It was here that he met the Naga princess, Uloopi.
She was mesmerised by Arjuna and forcefully took him to Naga Lok the land of the snake-people and gave him a choice: He married her, and they had a son called Iravan.relationship between lord krishna and pandavas
Finally he reached the palace of Manipur. Here he met king Chitravahana 's daughter, Chitrangadaa. Arjuna fell in love with her and requested the king for her marriage. Upon discovering Arjuna's true identity, the king readily agreed.
The Relationship of Arjuna and Krsna
Since Chitrangadaa was his oldest child and Manipur practiced equal primogeniturewhich Hastinapur did not practice, the king sought a promise from Arjuna that Chitrangadaa and any of her and Arjuna's children would remain in Manipur as Chitravahana's heirs.
Arjuna thought for some while and agreed. They both had a son, who survived the Mahabharata war and ruled the small kingdom peacefully.
Arjuna moved to other Tirthas, including the southern regions in Kerala. Finally he reached Dwarkathe place where his cousin Krishna resided. Arjuna had, in his childhood, heard about Krishna's sister, Subhadra. Krishna, wishing to further tie their families, knew of Arjuna's visit and devised a plan to arrange their meet.
Accordingly, Arjuna disguised himself as a "yati" and stayed at Krishna's palace. Arjuna fell in love with Subhadra and desired to marry her. Because Balarama had already promised Subhadra to his favorite disciple, DuryodhanaKrishna advised Arjuna to kidnap Subhadra.
Balarama became furious upon learning of the abduction but is pacified by Krishna, after he showed that the wedding rein was in Sudhadra's hand, which showed her consent.
The couple stayed in Dwaraka for a year, and then another year in Pushkar. However, Draupadi had made it clear that no other Pandava wife would be allowed to stay in her city, so Arjuna, as per Krishna's advice, tricked Draupadi into meeting Subhadra as a milkmaid.
Draupadi realised she had been tricked, but she forgave Subhadra and let her stay in Indra-prastha, allowing her to give company to Arjuna in the four years when he was not with Draupadi.
In due course, Arjuna and Subhadra gave birth to a son, Abhimanyu. Arjuna was sent north by Yudhishthira to subjugate kingdoms for the Rajasuya Yagyaso that he could be crowned Emperor of Indraprastha. The Mahabharata mentions several kingdoms to the east of Indraprastha which were conquered or otherwise peacefully bent-the-knee by Arjuna. Bhagadatta was also a great friend of Pandu. Exile[ edit ] After Yudhishthira succumbed to Shakuni 's challenge in the game of dicethe Pandavas were forced to be in exile for 13 years, which included one year in anonymity.
Penance for Pashupatastra[ edit ] Kiratarjuniya After the battle at Khandava Indra had promised Arjuna to give him all his weapons as a boon for matching him in battle with the requirement that Shiva is pleased with him. Following the advice of Sage Vyasa to go on a meditation or "tapasya" to attain this divine weaponArjuna left his brothers for a penance.
Arjuna traveled for a while before reaching the mountain Indra keeladri, Vijayawada. Here he sat in meditation in the name of Lord Shiva. Shiva appeared soon enough in the guise of a hunterwho challenged Arjuna to a fight.
Arjuna is Krishna’s Friend Eternally
While being thoroughly dominated by Shiva, Arjuna became confused as to how an ordinary hunter could beat a warrior like himself. He prays to Shiva for strength, and then sees the offerings he made to Shiva around the hunter's neck. Shiva was very pleased with the bravery and prowess of the prince.
Consequently, Shiva transformed himself to show his real avatar and blessed Arjuna with the Pashupatastra. Shiva lectures Arjuna on the abilities of the weapon, as well as the judgement he must use while wielding it. After Shiva left the Lokapalas appeared before Arjuna and then KuberaYamaand Varuna also blessed each of their potent weapons to Arjuna. Indra then invited his son to his palace in heaven.
Arjuna was amazed at the splendor of his father's palace at Amaravati.