Chandogyopanishad,upanishads,Malayalam translation,Chandogya Upanishad forms the last eight chapters of the Chandogya Brahmana of the Sama Veda. Brihadaranyaka Upanishad can be considered as the largest upanishad of all; not just in terms of size but also the content it carries. Malayalam version of ‘Brihadaranyaka Upanishad’, translated by T Sivasankaran Nair. The Bṛhadāraṇyaka Upanishad is one of the oldest, mukhya (primary).
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Now, therefore, The description of Brahman: Brahman does not possess any distinguishing marks which can be described by words. There is One who is the eternal Reality among non-eternal objects, the one [truly] conscious Entity among conscious objects, and who, though non-dual, fulfills the desires of many.
The mental image of the object is transformed into knowledge of the object. There is no bliss in anything finite. Sarvam khalvidam brahma — Chandogya Upanishad 3. This same Atman has four quarters. The description of Brahman: That which cannot he heard by the ear, but by which the hearing is perceived—That alone know as Brahman and not that which people here worship.
The instructions regarding Brahman were often given in short formulas also known as Upanishads. The term Atman indicates the “Supreme Reality, omniscient, all-powerful, free from all phenomenal characteristics such as hunger and thirst, eternal, pure, illumined, free, unborn, undecaying, deathless, immortal, fearless, and non-dual.
Brahman the Ultimate Reality; the Universe; the Absolute is Pure Consciousness and cannot be know by man because it is not an object. This is your Self, that is within all; everything else but This is perishable. Only a competent teacher, through direct experience, can reveal to the qualified student the true significance of the Vedas and the fullness of their absolutely consistent truth. Of the Upanishads that have been preserved 12 are considered the principle Upanishads.
Brahman qualified by limiting conditions Saguna Brahman. That which cannot be expressed by speech, but by which speech is expressed—That alone know as Brahman and not that which people here worship. Only the Infinite is bliss.
That which cannot be perceived by the eye, but by which the eye is perceived—That alone know as Brahman and not that which people here worship.
Ekam sat vipra bahudha vadanti All true religions describe the same God but mapayalam different paths to find him. The bliss that arises from the realization of the Self is no doubt beyond thought and speech, which belong to relative existence; but it is directly experienced by illumined souls. In order to be free we have to pass through vice to virtue, and then get rid of both.
upanishads -Malayalam – VEDIC BOOKS
The ultimate Brahman is devoid of attributes. Lead me from unreal to real; lead me from darkness to light; lead me from death to immortality. According to Shankaracharya, the sole purpose of hpanishad Upanishads is to prove the reality of Brahman and the phenomenality or unreality of the universe of names and forms, and to establish the absolute oneness of the embodied soul and Brahman.
The image of an object is carried to the brain by a sense-organ, for instance the eye. The entire phenomenal universe is subject to the categories of space, time, and causation; but Brahman, the Supreme Reality, is beyond. This is the secret of healing. There the light of Brahman, or the Self, which is reflected in the intellect, illumines the mental state regarding the object, and thus one becomes aware of it.
Brahman is the essence of the eye ‘ the Eye of the eye’, ‘the Ear of the ear’ the mind etc. Fire, which burns and illumines other objects, cannot brihadaranya,a or illumine itself. Therefore one should not give up the effort for Self-realization as impossible; one should rather strive with faith and reverence.
Brahma satyam jagat mithya, jivo brahmaiva naparah. The core of Malayapam teachings in the Brihadaranyaka Upanishad is that Brahman, or Atman, is the knowing subject within us.
That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended—That alone know as Brahman and not that which people here worship.
Brahman is not in time but is timeless. All this is Brahman.
Brihadaranyaka Upanishad – Study Class in Malayalam
Names and forms, which distinguish the phenomenal universe from the state before the creation, are superimposed upon Atman through maya. Term Upanishad derives from upa- ‘ nearby ‘ni- ‘ at the proper place, down malsyalam and sad ‘ to sit ‘ and it means ‘sitting near a teacher to receive the sacred teachings’.
In contrast with phenomenal objects, Brahman is not in space but is spaceless. Without the Consciousness of Atman all beings would become inert. Universal Prayer for Brihwdaranyaka Aum. After passing through various sheaths kosasit reaches at last, according to the Hindu psychologists, the sheath of the intellect. Brahma satyam jagat mithya, jivo brahmaiva naparah This Vedic truth is not a product of the human mind and cannot be comprehended by the unaided human intellect.
The Vedas cannot show you Brahman, you are That already; they can only help to take away the veil that hides the truth from our eyes. Brahman is the only truth, the world is unreal, and there is ultimately no difference between Brahman and Atman, individual self.
Brihadaranyaka Upanishad @
The first veil to vanish is ignorance ; and when that is gone, unskilful behavior goes; next desire ceases, selfishness ends, and all misery disappears. They have elucidated the most important questions of human existence: Brahman — Eternal, Infinite, Unconditioned — cannot be made an object of material, limited and finite senses.
Atman alone, one and without a second, exists both before the creation and during the states of preservation and dissolution. The speech cannot define Brahman. The universe is a case of hypnotisation; de-hypnotise yourself and cease to suffer. They express the same truth as the Bhagavad Gita and the Brahma Sutras.