This type of writing is also called an apologetics letter or an apology. Although neither author nor recipient is known for certain, the Letter to Diognetus purports . Letter to Diognetus, an early Christian apologetic work probably dating from the 2nd or 3rd century ad. It is often included with the works of the Apostolic Fathers, . The Epistle TO Diognetus. CHAPTER 1 Since I see, most excellent Diognetus , that thou art exceedingly anxious to understand the religion of the Christians.

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But in gentleness [and] meekness has He sent Him, as a king might send his son who is a king. Are they not blind? For He that made heaven and earth, and all that is therein, and gives to us all the things of which we stand in need, certainly requires none of those things which He Himself bestows on such as diogneto of furnishing them to Him. There was a problem with your submission.

Lord Byron, British Romantic poet and satirist whose poetry and personality captured the imagination…. They share their meals, but not their wives. Please note that our editors may make some formatting changes or correct spelling or grammatical errors, and may also contact you if any clarifications are needed. Then shall you admire those who for righteousness’ sake endure the fire that is but for a moment, and shall count them happy when you shall know [the nature of] that fire.

The soul dwells in the body, yet is not of the body; and Christians dwell in the world, yet are not of the world. Is not one of them a stone similar to that on which we tread? And next, I imagine that you are most desirous of hearing something on this point, that the Christians do not observe the same forms of divine worship as do the Jews.

Wikiquote has quotations related to: Having therefore convinced us in the former time that our nature was unable to attain to life, and having now revealed the Saviour who is able to save even those things which it was [formerly] impossible to save, by both these facts He desired to lead us to trust in His kindness, to esteem Him our Nourisher, Father, Teacher, Counsellor, Healer, our Wisdom, Light, Honour, Glory, Power, and Life, so that we should not be anxious concerning clothing and food.

As calling us He sent Him, not as vengefully pursuing us; as loving us He sent Him, not as judging us. Then you shall see, while still on earth, that God in the heavens rules dognetos [the universe ]; then you shall begin to speak the mysteries of God ; then shall you both love and admire those that suffer punishment because they will not deny God tl then shall you condemn the deceit and error of the world when you shall know what it is to live truly in heaven, when you shall despise that which is here esteemed to be death, when you shall fear what is truly death, which peistle reserved for those who shall be condemned to the eternal firewhich shall afflict those even to the end that are committed to it.

Epistle of Diognetus quote

Similarly, the world hates the Christians, not because they have done it any wrong, but because they are opposed to its enjoyments. Are they not all corruptible? Is not a third wood, and that already rotten? Fpistle work is an apology for the Christians, although the term Jesus or Christ is nowhere found in it, as the author seems to prefer the use of the term “the Word.


Epistle of Mathetes to Diognetus

For the Episfle are distinguished from other men neither by country, nor language, nor the customs which they observe. Condemned because they are not understood, they are put to death, but raised to life again. Christians love all men, but all men persecute them. There are two schools as to its dating, one which favors a date approximately CE and the other which favors a date approximately CE or even later in the third century.

And as to the fact that Christians are not accustomed to serve such gods, I might easily find many other things to say; but if even what has been said does not seem to any one sufficient, I deem it idle to say anything further.

Epistle of Mathetes to Diognetus

Of whom some said that fire was Godcalling that God to which they themselves were by and by to come; diognftos some water; and others some other of the elements formed by God. I cordially welcome diogneetos desire of yours, and I implore Godwho enables us both to speak and to hear, to grant to me so to speak, that, above all, I may hear you have been edified, and to you so to hear, that I who speak may have no cause of regret for having done so. Nay, not so much as a single individual will willingly submit to such punishment, for he has sensibility and reason; but a stone submits, because it is insensible.

See not only with thine eyes, but with thine intellect also, of what substance or of what form they chance to be whom ye call and regard as gods. They live in poverty, but enrich episrle they are totally destitute, but possess an abundance of everything. For in this epistlle the tree of knowledge and the tree of life have been planted; but it is not the tree of knowledge that destroys — it is disobedience that proves dionetos. But those who imagine diognets, by means of blood, and the smoke of sacrifices and burnt-offerings, they offer sacrifices [acceptable] to Him, and that by such honours they show Him respect, — these, by supposing that they can give anything to Him who needs nothing, appear to me in no respect to differ from those who studiously confer the same honour on things destitute of sense, and which therefore are unable to enjoy such honours.

Let any one of you suffer such indignities! Obedient to the laws, they yet live on a level that transcends the law.

What is the Letter to Diognetus?

Nor truly are those words without significance which are written, how God from the beginning planted the tree of life in the midst of paradise, revealing through knowledge the way to life, and when those who were first formed did not use this [ knowledge ] properly, they were, through the fraud of the Serpent, stripped naked. Their teaching is not based upon ddiognetos inspired by the curiosity of men.

For, as I said, this was no mere earthly invention which was delivered to them, nor is it a mere human system of opinion, which they judge it right to preserve so carefully, nor has a dispensation eepistle mere human mysteries been committed to them, but truly God Himself, who is almighty, the Creator of all things, and invisible, has sent from heaven, and placed among men[Him who is] the truthand the holy and incomprehensible Word, and has firmly established Him in their hearts.


He did not, as one might have imagined, send to men any servant, or angelor ruler, or any one of those who bear sway over earthly things, or one of those to whom the government of things in the heavens has been entrusted, but the very Creator and Fashioner of all things — by whom He made the heavens — by whom he enclosed the sea within its proper bounds — whose ordinances all the stars faithfully observe — from whom the sun has received the measure of his daily course to be observed — whom the moon obeys, being commanded to shine in the night, and whom the stars also obeyfollowing the moon in her course; by whom all things have been arranged, and placed within their proper limits, and to whom all are subject — the heavens and the things that are therein, the earth and the things that are therein, the sea and the things that are therein — fire, air, and the abyss — the things which are in the heights, the things which are in the depths, and the things which lie between.

A number of transcriptions of this manuscript survive today.

Every foreign land is to them as their native country, and every land of their birth as a land of strangers. The editor of New Advent is Kevin Knight. Please help support the mission of New Advent and get the full contents dlognetos this website as an instant download.

Any country can be their homeland, but for them their homeland, wherever it may be, is a foreign country. The soul is imprisoned in the body, yet keeps together that very body; and Christians are confined in the world as in a prisonand yet they keep together the world.

As diognetls visible body contains the invisible soul, so Christians are seen living in the world, but their religious life remains unseen. They are put to epislte, and yet they are endued with life. I suppose, then, you are sufficiently convinced that the Christians properly abstain from the vanity and error common [to both Jews and Gentiles ], and from the busybody spirit and vain boasting of the Jews ; but you must not hope to learn the mystery of their peculiar mode of worshipping God from any mortal.

They are unknown and condemned; they are put to deathand restored to life. Discuss this text on the Early Writings forum.

The author prefers, rather, to refer to the “son” as “the Word. They dwell in their own countries, but simply as sojourners. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred.

Therefore ye convict his sensibility. As citizens, they share in all things with others, and yet endure all things as if foreigners.