Meet first day of the week

Christians worship on 1st Day: Ats & 1 Corinthians

meet first day of the week

On the first day of the week, when we had met to break bread, Paul began to address the people. Since he intended to leave the next day, he went on speaking. In contrast, the term "first day of the week" is used only eight times in the New . There is not a hint that they ever held a meeting upon the first day before or after . (The meeting of the eleven Apostles on Sunday, at which the risen Christ appeared, will . Clearly the disciples are meeting on Sunday, the first day of the week.

Perhaps, yet even if they did, as some maintain, there is no indication that that Sunday, or any Sunday, was being observed as a newly instituted weekly holy day to commemorate the resurrection. The breaking of bread did not indicate a special day of worship, or even that the Lord's supper was being celebrated, as scripture tells us they met daily and broke bread from house to house: Here is another example of breaking bread meaning a common meal: Now some will point to the celebration of Pentecost, found in Acts 2, and rightly claim that this occurred on a Sunday.

Since that year the 16th of Nisan; the day of firstfruits; which was a type of the resurrection; fell on Sunday, Pentecost would also fall on Sunday. However, those gathered in the upper room on that day were gathered because it was Pentecost, not because it was Sunday: Had they been gathered to observe the resurrection, wouldn't Luke have told us that this was the new day of the week for all Christians to observe? But, you say, we do observe Pentecost always on a Sunday Whitsunday.

We Stretched Our Splits Every Day for a Week

Perhaps you do, but not by anything directed in scripture. Pentecost, like Passover, is not tied to any particular week day. It is determined by the day of the month of the biblical lunar calendar, which means it does not always fall on Sunday.

According to the scriptural calculation, Pentecost will most likely be on or about the 6th day of the third month, Sivan, which will only occasionally fall on the first day of the week. So, there is nothing in the book of Acts that leads us to believe that Sunday had been set aside as a weekly holy day of worship to honor the resurrection.

Paul's First Letter to the Corinthians Continuing on to the next book of the New Testament, which according to Catholic scholars was written between 52 and 57 A. Paul writes to the Corinthians that he is requesting money be saved for distribution to the needy saints in Jerusalem v. Paul is recommending that each person, on the first day of the week, lay aside and save by themselves a proportional amount of their income for the purpose of this offering.

In that way, when Paul arrives the necessary funds will be already set aside and available. Upon meeting with Paul after his arrival at Corinth, the money that had been saved up would be given to the designated courier and taken to Jerusalem by Paul's direction. Most notably, Paul is not instructing the Corinthians to observe Sunday, or even implying that funds are to be collected at a Sunday worship service. He is saying that on the first day of the week each person is to allocate and set aside at home lay by him in store a portion of their funds.

There is no indication that the individual needed to leave home or go anywhere to do this. It is also clear from the book of Acts, that Paul kept only the Sabbath day in Corinth, and not Sunday: That's 72 Sabbaths that Paul preached in Corinth.

There can be no question that Paul raised up a Sabbath keeping church in Corinth, a church that knew nothing of observing Sunday as a holy day. So, while many will point to 1 Corinthians That completes the entire testimony of the scriptures on the first day of the week. Note that not once in the Gospels, or indeed the whole of the New Testament, did Jesus Christ even mention the first day of the week, much less declare it the new day of rest to replace the Saturday Sabbath.

And not once, according to the New Testament, were the Apostles gathered together in worship on a Sunday for the declared purpose of honoring the resurrection. Not another verse in the remaining books of the New Testament even mention the first day of the week.

Now some may immediately object, and say, "But there is another to consider, you have overlooked the Apocalypse. The Revelation Rev 1: Is there any indication anywhere in scripture that this name is to be applied to any particular day of the week?

Certainly not in Revelation.

meet first day of the week

While Sunday has become known through Tradition as the Lord's day, scripture does not designate it as such, but we can find the following, referring to the Saturday sabbath: The Bible teaches the 7th day Sabbath is the Lord's Day.

So there is no scriptural evidence to be found, that supports the claim that the apostles of Jesus Christ knew anything about sanctifying Sunday and observing it as a holy day of worship.

Now, does any of the New Testament give further evidence that Sunday worship was unknown to the apostles? Paul preaches in Antioch. In Acts chapter 13, Paul arrives in Antioch v. Now note what happens after Paul concludes his sermon about Jesus, the Christ: Now at this point, I have to ask, if Paul was keeping Sunday, and preaching during services on Sunday, how is it that he does not invite the Gentiles to attend services the very next day, on Sunday to hear him preach again?

Why did the Gentiles have to wait until the next Sabbath to hear Paul preach? This is a question for which the promoters of Sunday worship cannot give a viable answer. The Jews in Antioch did not receive the Gospel message on the first sabbath that Paul preached to them. On the following sabbath Paul did not enter the synagogue, the crowd of eager Gentiles being so large that only the outdoors could accommodate the multitude.

The envious Jews were angered at Paul's preaching the Gospel to the Gentiles. And what was the response of the Gentiles to the Gospel? Here Paul has preached to a multitude of Gentiles, not on a Sunday which was his first opportunity, but on the following Sabbath, a Saturday. There can only be one reason for this, Paul was not keeping Sunday. Sunday had not been instituted as a day of worship, and none of the apostles were observing it as a holy day.

Was the Sabbath still to be observed? At this point it might be asked, is there any evidence from the New Testament that indicates the seventh day Sabbath was to be observed even after the crucifixion? Note that Jesus was speaking to His disciples. There are two possible applications of the above text. The first is the destruction of Jerusalem in 70 A. Note the parallel text in Luke to verse This verse makes clear that Jesus is warning His disciples of the impending destruction of Jerusalem, and that they should pray that they will not need to flee on the Sabbath.

Why would that matter? Jesus as God intended the sabbath day to be one of rest and spiritual growth, not a day of panic; fleeing from a invading army of persecutors. Jesus is affirming here, that 40 years after His death on the cross, the Sabbath would still be observed by His disciples.

Many Christians today, while they might acknowledge an initial application of Matthew They believe that the antichrist will desecrate the temple at some future date, and that this will signal the nearness of the second coming.

If one subscribes to this future timing, then Jesus is speaking of His disciples observing the Saturday seventh day Sabbath all the way into a time that is even now still in the future!

Not only was the Sabbath never rescinded, but scripture even makes clear that in the future, all of mankind those who are saved will observe the Sabbath when worshipping the Lord: Some will claim that nine of the commandments are found repeated in the New Testament, but not the Sabbath commandment.

The Lord's Supper: Every First Day of the Week

Why is God worthy of worship? The fourth commandment is cited twice in the book of Acts: We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: Note that the fourth commandment is referred to in these verses in Revelation: The keeping of the 10 commandments of God is mentioned repeatedly in the New Testament, to those under the new covenant, the Christians, who have God's law written in their hearts and minds.

Take, for example, the matter of Sunday observance, the attendance at divine services and the abstention from unnecessary servile work on that day, a matter upon which our Protestant neighbors have for many years laid great emphasis. Let me address myself in a friendly spirit to my dear Protestant reader: Therefore, He kept the Law of Moses in order to be faithful to God.

What the Bible Says about the First Day of the Week

This explains why Jesus worshipped in the synagogue on the sabbath. The Law of Moses taught: Remember the sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is a sabbath unto Jehovah thy God: And he came to Nazareth, where he had been brought up: While Jesus lived on earth, He kept the Law of Moses and taught others to do so.

In the Sermon on the Mount, Jesus said: Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.

Did the Apostles Abandon Sabbath And Keep Sunday Instead?

For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished. Please notice that Jesus said nothing would pass from the Law till all things be accomplished. And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me Luke The purpose of the Law which was given to Israel at Mt.

meet first day of the week

Sinai, the Law of Moses, is clearly seen in the book of Galatians. What then is the law? It was added because of transgressionstill the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator Galatians 3: The Law was to be in effect till the Seed should come.

The promised Seed was Jesus Christ Genesis 3: Please notice again, So that the law is become our tutor to bring us unto Christ, that we might be justified by faith. But now that faith is come, we are no longer under a tutor. If we are no longer under the Law of Moses, then obviously the Sabbath law is not binding upon us today.

The answer is, it ended when Jesus died on the cross thus fulfilling it. But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ. For he is our peace, who made both one, and brake down the middle wall of partition, having abolished in the flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace Ephesians 2: Jesus abolished the law of commandments the Law of Moses which included the command to keep the sabbath, Exodus He abolished it in the flesh; that is by His death on the cross cf.

On that day, the church of Christ was established Acts 2: From that time, we find Christians meeting to worship upon the first day of the week which is Sunday. And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight Acts Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye.

Scriptures dealing with the first day of the week. |

Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come. In summary, why do Christians meet for worship on Sunday, the first day of the week, instead of Saturday, the seventh day of the week? The teaching of the Bible is plain. The Law of Moses, which included the sabbath commandment, was to the nation of Israel only. It lasted as a binding law until Christ died on the cross.