INTRODUCTION TO THINGS MESSIANIC From the website
The Jewish Wedding; what it tells to Christians about Jesus and his bride, the Church. canopy or chuppah / Huppah, and that the groom crushes a glass under his foot at church, we can read about weddings in terms of his promises to us. If asked the date of his wedding he would have to reply, "Only my father knows. Feb 4, Explore From Oblivion To Obsession, Inc.'s board "Messianic Wedding" on Pinterest. | See more ideas about Torah, Bible quotes and Bible. See more ideas about Jewish weddings, Jewish wedding traditions and Wedding Traditions, Jewish Weddings, Israel, Messianic Judaism, Jewish Wedding Invitations / Jewish Wedding Invitation / Meet Us Under the Chuppah / DIY Printable .. Revised by Anita Diamant The Definitive, Completely Up-to- Date Guide to.
A date is set, a church or hall is rented, a person is contracted to officiate, invitations are printed, reception plans made, a guest list is prepared, flowers and decorations are selected, tuxedos and dresses are ordered for the attendants, and a wedding gown is chosen. It can be an extremely busy, and sometimes frustrating, experience to say the least. Then there are the various roles played by the parents of the couple. The chief duties fall to the mother of the Bride.
She is responsible for assisting the Bride in all of the many plans and preparations. The father of the Bride is also quite involved for he gives the Bride away at the ceremony. Also, he is usually the one who provides the funds needed for the wedding celebration.Israelis: What do you think of Messianic Jews?
Meanwhile, the mother of the Bridegroom may assist to some degree with the wedding plans, while the father of the Bridegroom is expected to provide funds for a rehearsal dinner, show up for the wedding, and not cause any trouble. First the couple was matched. The parents of both the Bridegroom and Bride were intimately involved in this process, which could take place long before the couple were of marriageable age.
Then, when the prospective couple came of age, the Bridegroom would go to the father of the prospective Bride to make the necessary arrangements. However, these were not the kinds of arrangements common to a modern wedding. Rather, they worked out a marriage contract or covenant, called a Ketuvah Keh-two-vah. Once the details were agreed upon, the father of the prospective Bride called his daughter into the room. A cup of wine was poured and the Bridegroom offered it to her.
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If she accepted the cup, and drank from it, they were officially betrothed. In the eyes of Hebrew law they were then considered married and only a legal divorce could separate them.
However, they could not yet live together as husband and wife. Instead, the Bridegroom went back to his father's house to prepare a wedding chamber for his Bride. This chamber was called a Chuppah Who-pah. It was located on the property of the father of the Bridegroom, usually within the father's house.
It was the responsibility of the Bridegroom to prepare the Chuppah in a way that would be pleasing to his Bride, and it was the responsibility of his father to examine it at regular intervals and make suggestions on how it could be improved. Also, it had to be well stocked with provisions, for once the couple entered the Chuppah they remained in it for seven days.
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The wedding was not announced ahead of time. In fact, only the father of the Bridegroom knew the day or the hour in which the wedding would take place because it was his responsibility to determine when the Chuppah, his son, and the bride were ready.
When the father felt all was in order, he would say to his son; "The hour has come, go and get your Bride. It could be longer if circumstances demanded, but it was usually not shorter unless the Bride was a widow. During the betrothal time the couple although officially married normally did not see one another. One can only imagine the anticipation that must have existed in the hearts of both the Bride and her Husband, as they awaited the final approval of his father.
When that day and hour finally came, the couple would enter the Chuppah to consummate their marriage. Then they would truly be able to say: And my beloved is mine. She needed to begin collecting those items she would need to run the household once they were fully married and living together.
This would be the trousseau which she would bring to their permanent home once the seven days in the Chuppah had been accomplished. The Bride also had to prepare her wedding dress and other appropriate articles of clothing. In addition it was an ancient custom for the Bride to learn how to make herself physically beautiful for her husband through the application of cosmetics and perfumes. So, it was during this year of preparation that she learned these arts as well.
This practice is mentioned in the book of Esther, the beautiful young Jewess who became the Queen of Persia. Thus prepared, each young woman went to the king, and she was given whatever she desired to take with her from the women's quarters to the king's palace. In the evening she went, and in the morning she returned to the second house of the women, to the custody of Shaashgaz, the king's eunuch who kept the concubines.
She would not go in to the king again unless the king delighted in her and called for her by name. They were called concubines and were considered to be of lower status than a full wife. Esther was not relegated to the status of concubine, rather, she became the highest ranking wife, the Queen of Persia.
She is in a state of full betrothal to Yeshua, her legal Husband. However, instead of the normal one year wait, the Bride of Messiah has now been waiting almost two thousand physical years for her husband to return and take her to the Chuppah for the consummation of their marriage. We can be assured that Yeshua will come for us, for He promised to do so at the Last Supper when He made His typically Jewish betrothal speech: In My Father's house are many mansions; if it were not so, I would have told you.
The Significance of this for us? See especially Ex 20 v3 and Deut 6 v The contract was a blood covenant bride price in the blood of the Passover lamb, when GOD took Israel out of Egypt to be his own.
GOD gave Israel the Sabbath to spend time with him like the wedding chamber and gave the three pilgrimage feasts as wedding celebrations. Unfortunately, it was not a happy marriage as the old testament reveals and as was acted out in the life of Hosea. GOD often had to put away his unfaithful wife but not forever.
See John's comments refering to weddings John 3 v John introduced Jesus as the Lamb of God and we know that he gave his own blood as the bride price for all who would accept him both Jew and Gentile Is 53 v, Matt 26 v After he rose again Jesus spent forty days with his new church and made another wedding reference, about going to prepare a place.
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John 14 v Concerning things yet to come Jesus used wedding pictures again. See Revelation 21 for reference to the Lamb's wife and the new Jerusalem, prepared as a bride. He said that "only the FATHER knows" the time when he will come for his bride and he used this idea in his parable of the ten virgins Matt Understanding wedding practice also throws light on references to "The marriage feast of the Lamb" Rev 19 v9, and making ourselves ready 1 Pet 4 v10, Rev 19 v Yeshua and Israel Many scriptures make clear that Israel will be redeemed to GOD in these last days, and we should not be mislead by Replacement Theology.
See Rom 11 v, Jer 3 v14, Zech 12 v10 to 14 v The bride will have been to the Mikveh on the previous day. The ceremony can be any day other than Shabbat or a holy day. It is a statement of the husband's intention to provide for his wife. You are blessed, Lord our G-d, the sovereign of the world, the creator of man. You are blessed, Lord our G-d, the sovereign of the world, who created man in His image, in the pattern of His own likeness, and provided for the perpetuation of his kind.
You are blessed, Lord, the creator of man. Let the barren city be jubilantly happy and joyful at her joyous reunion with her children. You are blessed, Lord, who makes Zion rejoice with her children. Let the loving couple be very happy, just as You made Your creation happy in the garden of Eden, so long ago. You are blessed, Lord, who makes the bridegroom and the bride happy.
You are blessed, Lord our G-d, the sovereign of the world, who created joy and celebration, bridegroom and bride, rejoicing, jubilation, pleasure and delight, love and brotherhood, peace and friendship. May there soon be heard, Lord our G-d, in the cities of Judea and in the streets of Jerusalem, the sound of joy and the sound of celebration, the voice of a bridegroom and the voice of a bride, the happy shouting of bridegrooms from their weddings and of young men from their feasts of song.
You are blessed, Lord, who makes the bridegroom and the bride rejoice together. You are blessed, Lord our G-d, the sovereign of the world, creator of the fruit of the vine. Following these blessingsthe bride and groom again drink from the cup of wine and a glass is broken underfoot by the bridegroom.
Meet us under the chuppah messianic dating
Husband and wife have some time together to relax and break their fast. In traditional communities there will be a wedding feast every night for seven nights, with the couple as honoured guests of different people. The seven blessings said under the chuppah are repeated.