Relationship between ammu and velutha god

The God of Small Things - Wikipedia

relationship between ammu and velutha god

The termination of the protagonist's, Ammu's, relationship with Velutha, marks a watershed event which both destroys and ignites foreign. After Ammu calls her father a "[shit]-wiper" in Hindi for his family, and Ammu's relationship with Velutha. All these quotes (and more) link Velutha to being the "God of Small Things" in both Ammu's mind and the narrator's and play into why Ammu recognises him as .

Just as Velutha did, Ammu now seems to recognize her inevitable fate and doomed love. Because of this they will also share in her punishment. Ammu eventually gets up and looks at herself in the bathroom mirror.

She examines her body and thinks about what the future holds for her, the dreadful monotony of a disgraced, man-less woman in Ayemenem. In this moment of self-reflection, Ammu seems to recognize that her wilder, fiercer self will eventually rebel against the monotonous aging of a woman like Baby Kochamma.

The bleakness of her future seems to justify a forbidden relationship with Velutha. While Ammu is in the bathroom, the narrator elaborates on the bedroom where Estha and Rahel still arewhich Ammu would later be locked into until Chacko broke down the door and kicked her out of the house. The narrator muses on the small things in that scene — Ammu hemming a ribbon, wood splintering around her.

In the story, the rooms of the Ayemenem House become places like the History House, where various moments are preserved forever. The narrator looks forward and backward at once, and so sees all the seemingly fragmentary events that happened in that one room come together to form a narrative.

When the twins are seven, she has an affair with Velutha. This relationship is one of the cataclysmic events in the novel. She is a strict mother, and her children worry about losing her love. Velutha Velutha is a Paravan, an Untouchablewho is exceptionally smart and works as a carpenter at the Ipe family's pickle factory. His name means white in Malayalambecause he is so dark. He returns to Ayemenem to help his father, Vellya Paapen, take care of his brother, who was paralyzed in an accident.

He is an active member of the Marxist movement. Velutha is extremely kind to the twins, and has an affair with Ammu for which he is brutally punished. Chacko Chacko is Estha's and Rahel's maternal uncle. He is four years elder to Ammu. They have a daughter, Sophie, whose death in Ayemenem is central to the story. Baby Kochamma Baby Kochamma is the twins' maternal great aunt.

She is of petite build as a young woman but becomes enormously overweight, with "a mole on her neck," by the time of Sophie's death. She maintains an attitude of superiority because of her education as a garden designer in the United States and her burning, unrequited love for an Irish Catholic priest, her relationship with whom is the only meaningful event in her life.

Her own emptiness and failure spark bitter spite for her sister's children, further driven by her prudish code of conventional values. Her spite ultimately condemns the twins, the lovers, and herself to a lifetime of misery. Themes[ edit ] Indian history and politics[ edit ] Indian history and politics shape the plot and meaning of The God of Small Things in a variety of ways.

Some of Roy's commentary is on the surface, with jokes and snippets of wisdom about political realities in India. However, the novel also examines the historical roots of these realities and develops profound insights into the ways in which human desperation and desire emerge from the confines of a firmly entrenched caste society.

During the time in India, class was a major issue and still is in many parts of India. Class relations and cultural tensions[ edit ] In addition to her commentary on Indian history and politics, Roy evaluates the Indian post-colonial complex, or the cultural attitudes of many Indians toward their former British rulers.

After Ammu calls her father a "[shit]-wiper" in Hindi for his blind devotion to the British, Chacko explains to the twins that they come from a family of Anglophiles, or lovers of British culture, "trapped outside their own history and unable to retrace their steps.

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A related inferiority complex is evident in the interactions between Untouchables and Touchables in Ayemenem. Vellya Paapen is an example of an Untouchable so grateful to the Touchable class that he is willing to kill his son, Velutha, when he discovers that Velutha has broken the most important rule of class segregation—that there be no inter-caste sexual relations. In part, this reflects how many Untouchables have internalized caste segregation. Nearly all of the relationships in the novel are somehow colored by cultural and class tension, including the twins' relationship with Sophie, Chacko's relationship with Margaret, Pappachi's relationship with his family, and Ammu's relationship with Velutha.

Characters such as Baby Kochamma and Pappachi are the most rigid and vicious in their attempts to uphold that social code, while Ammu and Velutha are the most unconventional and daring in unraveling it. Roy implies that this is why they are punished so severely for their transgression. Forbidden love[ edit ] One interpretation of Roy's theme of forbidden love is that love is such a powerful and uncontrollable force that it cannot be contained by any conventional social code.

Another is that conventional society somehow seeks to destroy real love, which is why love in the novel is consistently connected to loss, death, and sadness. Also, because all romantic love in the novel relates closely to politics and history, it is possible that Roy is stressing the connection of personal desire to larger themes of history and social circumstances.

Love would therefore be an emotion that can be explained only in terms of two peoples' cultural backgrounds and political identities.

Critically assess the role of Velutha in the novel The God of Small Things.

Social discrimination[ edit ] The story is set in the caste society of India, at a time when members of the Untouchable Paravan or Paryan caste were not permitted to touch members of higher castes or enter their houses.

The Untouchables were considered polluted beings. They had the lowliest jobs and lived in subhuman conditions. In India, the caste system was considered a way to organize society. Roy's book shows how terribly cruel such a system can be. Along with the caste system, readers see an economic class struggle. The Ipes are considered upper class.

They are factory owners, the dominating class. Mammachi and Baby Kochamma would not deign to mix with those of a lower class. However, Roy shows other types of less evident discrimination.

relationship between ammu and velutha god

For example, there is religious discrimination. It is unacceptable for a Syrian Christian to marry a Hindu and vice versa, and Hindus can only marry a Hindu from the same caste. In more than one passage of the book, the reader feels Rahel's and Estha's discomfort at being half Hindu. Baby Kochamma constantly makes disparaging comments about Hindus. On the other hand, there is discomfort even between Christian denominations as is shown by Pappachi's negative reaction when Baby Kochamma converts to Catholicism.

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Chacko suffers more veiled racial discrimination, as it seems his daughter also does. His English wife's parents were shocked and disapproving that their daughter would marry an Indian, no matter how well educated. Sophie, at one point, mentions to her cousins that they are all "wog," while she is "half-wog. Discrimination is a way of protecting their privileged position in society. Betrayal[ edit ] Betrayal is a constant element in this story.

Love, ideals, and confidence are all forsaken, consciously and unconsciously, innocently and maliciously, and these deceptions affect all of the characters deeply. Baby Kochamma is capable of lying and double-crossing anyone whom she sees as a threat to her social standing. This is a consequence of her loss of respectability after becoming a Roman Catholic nun to be close to Father Mulligan, despite her father's disapproval.

Her fear is reminiscent of that of Comrade Pillai, who betrays both Velutha and Chacko to further his own interests and that of his political party.

relationship between ammu and velutha god

The greatest tragedy is that of Velutha, the only truly non-corrupt adult in the story, who becomes the repeated victim of everyone's deception—from Comrade Pillai's to Baby Kochamma's, to his own father's and, most heartbreakingly, that of Estha, who at seven years old is manipulated into accusing Velutha of crimes that he did not commit. With this in mind, the novel asks the question: Up until what point can we trust others, or even ourselves?

How easy is it to put our own interests and convenience over loyalty? Misogyny and women in India[ edit ] Another important aspect of social discrimination that Roy deals with is misogyny, mainly through the character of Ammu.

She often draws attention to the different opportunities on offer for women and men in India and the fact that, since Ammu has been married and divorced, she sees her life as effectively over. This is one of the main factors that influences her to start her love affair with Velutha.

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We also see her treatment by a police officer, who taps her breasts with his baton as 'though he was choosing mangoes from a basket,' commenting on objectification of women. A number of times throughout the novel Ammu expresses her fear that her son will grow up into a 'male chauvinistic pig', a description that fits the majority of the male characters represented in the novel. Non-sequential narrative[ edit ] The God of Small Things is not written in a sequential narrative style in which events unfold chronologically.

Instead, the novel is a patchwork of flashbacks and lengthy sidetracks that weave together to tell the story of the Ipe family. The main events of the novel are traced back through the complex history of their causes, and memories are revealed as they relate to one another thematically and as they might appear in Rahel's mind.

Although the narrative voice is omniscient, it is loosely grounded in Rahel's perspective, and all of the episodes of the novel progress toward the key moments in Rahel's life. Point of view[ edit ] The book is narrated in the third person. However, during a great part of the narrative, the reader sees everything through Rahel's eyes. This gives the reader special insight into the happenings and characters. Throughout the book, there are various moments that intersect.

In one moment, everything is seen through a child's eyes, with a child's feelings and rationales. Later, the same facts, objects, and people are seen in a completely different light. Setting[ edit ] The story is set in the village of Ayemenem in the Kottayam district of KeralaIndia. The main part of the plot takes place ina time of changes in ideology and influence. India is a very complex society with various cultural and religious habits and beliefs.

Hindus, Buddhists, Sikhs, Christians, and Muslims share the same space. Society is divided not only by the very strict caste system but also by class consciousness. Many languages are spoken in India, but the higher classes make a point of speaking English, sending their sons to study in England and adopting certain English habits.

Kerala itself, where the story is set, has a complex social setup, with Hindus, Muslims, and Christians displaying different lifestyles and traditions. In the Kottayam district, Christians are a majority. Roy has described the book as "an inextricable mix of experience and imagination.