Theology | posavski-obzor.info
This article discusses the relationship between religion and its phenomena, in particular myth. We shall study the relationship between the two notions in an. Formulating a Norse theology is therefore a matter of teasing out the theological implications of the . The Relationship Between the Gods and Humans. By this. Myth and religion are terms re-entering public debate in Australia. Certainly, myth is a notion still often used in a pejorative sense, to evoke a.
What we believe in is not religious fantasies, no matter how pious. Henry insisted that "Judeo-Christian revelation has nothing in common with the category of myth". By the time of Christ, the Greco-Roman world had started to use the term "myth" Greek muthos to mean "fable, fiction, lie"; as a result, the early Christian theologians used "myth" in this sense. In addition, this early Christian use of the term "myth" passed into popular usage.
Further, in academic writing, though "myth" usually means a fundamental worldview story, even there it is occasionally ambiguous or clearly denotes "falsehood", as in the " Christ myth theory ". The original term " mythos " which has no pejorative connotation in English may be a better word to distinguish the positive definition from the negative.
They see the sacred texts as indeed containing religious truths, divinely inspired but delivered in the language of mankind.
Religion and mythology
Christianity[ edit ] J. Tolkien 's love of myths and devout Catholic faith came together in his assertion that mythology is the divine echo of "the Truth". There is no firmamentonly a void, unless a jewelled tent myth-woven and elf -patterned; and no earth, unless the mother's womb whence all have birth. Lewisin their conversations: Lewis freely called the Christ story a "true myth", and he believed that even pagan myths express spiritual truths.
In his opinion, the difference between the Christ story and pagan myths is that the Christ story is historically as well as spiritually true. Lewis writes,  The story of Christ is simply a true myth: In his book Myths of Religion, he defends this terminology: They are terrified by a word which may even have a slight suggestion of fantasy.
However, my usage is the one that is common among historians of religion, literary critics, and social scientists. It is a valuable and helpful usage; there is no other word which conveys what these scholarly traditions mean when they refer to myth.
Myth - Baker's Evangelical Dictionary of Biblical Theology Online
The Christian would be well advised to get over his fear of the word and appreciate how important a tool it can be for understanding the content of his faith. During this presentation, he gave the following disclaimer: In its primary and more technical meaning "myth" refers to a story or group of stories that serve to explain how a particular society views their world.
Louis, have discussed traditional Jewish stories as "mythology". The Mythology of Judaism.
It consists of myths and belief statements excerpted from—and, in some cases, synthesized from a number of excerpts from—both Biblical and non-Biblical Jewish texts. The ancient Greeks used it to refer to poetic stories about the gods or God for which Hebrew uses a plural word, namely Elohim.
In the Latin West, Augustine avoided using the word theology, because he thought it too pagan.
Get literate in myth, religion and theology
For him, what mattered was Holy Scripture, the sacred stories of the Hebrews, given fresh meaning by Christ, revered by his followers as the living embodiment of Jewish wisdom. Augustine preferred to think of Christian teaching as first of all about the Scriptures, the ancient songlines, as it were, of the Hebrews, made accessible through Christ to the world. With the expansion in the 12th and 13th centuries of new educational structures in the Latin West - above all, of the university - theology was developed as a discipline that combined the best of the philosophical traditions of the Greeks with the wisdom of the Scriptures.
While Christian theology was shaped at medieval universities by male intellectuals, applying logic to Scripture, mystics often women drew on poetry to interpret religious experience.
The writing and music of Hildegard of Bingen belongs more to theopoetics than to theology, retrieving an ancient impulse to communicate the spiritual life through song as more powerful than analytic prose.
Religious literacy Myth, religion and theology are all rich concepts that defy easy definition. They are terms that are integral to religious literacy, the goal to which any form of religious studies must aspire.
Wonderlane Whether within primary, secondary or tertiary education, students need to be made aware of the variety of ways in which cultures have understood these concepts, as well as of the range of terms they have employed to communicate and discuss such ideas. Theology is not a word that makes sense in every religion. Within Australian Indigenous communities, the sacred is communicated first of all through song, transmitted orally rather than through written text.
In the case of Judaism and Islam, the key notion is that of Law, as a divine principle larger than the individual laws by which it is manifest.
In Buddhism, the cosmic law may be defined in terms of dharma rather than of a transcendent law giver. Myths and religions communicate core values in different ways.
Within a secular society shaped by multiple religious traditions, there is an urgent need for both believers and non-believers to understand the core principles of any religion, to prevent those traditions being taken over by narrow ideologues who preach hate and intolerance. We need to promote religious literacy, not to enforce commitment to any particular religious tradition, but to better understand religious discourse and imagery.
Only through such literacy, can we better understand the meaning of terms like myth, religion and theology.