Here Are The 4 Basic Duties of Husbands In Islam According to Quran and Hadith
Marriage is that one relationship that is targeted and ruined by the norms and ummah a number of aspects – from the rights of husband and wife to men and to a number of domestic quarrels that are not ideal for families. The Husband wife relationship in Islam. Marwan Boustany. As is commonly (if not always) the case in the Qur'an, we can look at a topic from the general. Urdu Marriage Tips, Dating Tips, Pregnancy Information in Urdu, Husband Wife Relations. Its a Blog About Marriage Tips, Dating Tips.
It would be very naive to ignore geographical and regional conditions and norms, as well as the needs of the youth of the day, and such negligence could lead to many problems. In the present world, with the greater intermingling between sexes, better nutrition, educational facilities and more awareness due to advanced mass media, children are reaching "maturity" much earlier than ever before; and considering these factors, raising the legal age for marriage for boys and girls is quite unjustifiable.
It is interesting to note that at one point of time, the British Parliament had passed a law that had set the minimum legal age for marriage of boys at 21 years, whereas the minimum permissible age for being candidate for the post of Prime Minister was 18 years! When the people raised an objection to this absurd law, the Parliament responded by declaring that it was often more difficult to manage a wife than to manage a country.
Raising the legal age of marriage and not permitting young boys and girls who are dealing with strong sexual urges, to have a healthy and safe outlet for their natural, youth-related tendencies, only leads to the spread of promiscuity and moral corruption in the society. If boys aren't allowed to form a family before the age of 18 or 20 years; or if girls are forced to face emotional and psychological pressures due to the same reasons, then they become very prone to social and psychological problems.
Thus, we conclude that a suitable age for marriage would be the time of physical and mental maturity in a person. Islam has specified the age of physical maturity but it has not specified the age of mental maturity. Rather, it has left it open to the discretion of the parents and children themselves.
Those who are in favor of raising the legal age for marriage argue that: Boys, before the age of 18 and girls, before the age of 15 aren't equipped to form a family and aren't in a position to bear the heavy responsibilities and difficulties of family life. Early marriages are a contributing factor to criminality.
Women who have fled from their husbands' homes and have them become resentful towards them, are mostly women who have got married before the legal age of marriage. In response to such arguments it could be said that although there is no denial of the fact that early marriages, before physical and mental maturity, may lead to betrayal, family disagreements and many other problems; however, when a girl or a boy is physically and mentally ready for married-life, then there is no reason why the legal age for marriage should be increased.
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If not plucked in time, the sun will rot them and the wind will disperse them. When girls reach maturity and their sexual instincts arise, like that of women, their only remedy is marriage. If they aren't married, they are prone to moral corruption. It is because they are human beings and human beings are prone to making mistakes.
Just as there is proper timing for plucking fruits, there is a proper age for marriage, for every girl. A girl who cannot understand and shoulder the responsibility of married-life is like a raw fruit that needs to remain on the tree i. On the other hand if a girl loses the freshness of youth while yet unmarried, then she is like an over-ripe fruit that would further wither away, as the time passes.
Age Difference Between the Husband and Wife Is there a relationship between the age gap of the husband and wife and success of the marriage? The traditional meaning took a very plain direct meaning from a farming context, namely, you sow seed in your wife and you get a baby in return.
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While this can be a shade of the meaning, it should not be the only meaning for this word in this verse. The word however has also more general meaning reflected by: In the context of crops, you till the land and sow the seed and you get the recompense when something grows. The crop context is likely the original context for the word harth; however the word is used in other contexts by abstracting the process of planting seed and benefiting from what grows.
In the nature of Arabic words in the language, the various shades of meaning of a word are typically linked by a common foundation. And so from this foundation you have general meanings coming like recompense, reward, etc. That is, something in which you expend effort and from which you derive a reward or recompense.
And whoever desires the recompense harth of this world - We give him thereof, but there is not for him in the Hereafter any share. This is clearly not narrowly referring to farmers or the like. We have here a statement from Allah saying that for those who put in the effort for the hereafter, they will get the recompense in the hereafter and for those who put the effort for this life; they will get their reward in this life.
So within the context of a wife, we should take the general meaning in all its applications as relevant.
Your wife is the one that you protect and love, the one you support and guide. And in return for your effort, she is the one who obeys and loves you, the one that gives you affection and tranquillity, the one that guards you honour etc. The wife should be receptive to her husband and his needs, as Allah has revealed that the husband comes to his wife as he pleases.
As to those women on whose part ye fear disloyalty and ill-conduct nushuzadmonish them firstNextrefuse to share their beds, And last separate from them; but if they obey you, seek not against them Means of annoyance: For Allah is Most High, great above you all. This is the decree of Allah that must be established if at all possible. It is not for men, women or society at large to dictate otherwise.
It makes sense that Allah would specify the dynamics between husband and wife that fulfil this verse and further, that Allah would design the man and the woman to be fulfilled by this dynamic. A man should not only accept this arrangement, he must embody it as best he can so that his wife appreciates and submits to the arrangement.
He should to seek to be a worthy leader and caretaker for his wife, to organise his finances and circumstances as best he can to fulfil the dynamic defined by Allah. When he is respected and obeyed in his role and when he is loved and cared for because of his role.
A woman will be most content when she is protected and cared for, when she respects and submits to the authority of her husband and can give her love and devotion in this context. In short, for the man that embodies the strength and leadership of the correct Muslim man, a woman will automatically respect and submit by her nature.
A woman should be devoutly obedient to her husband, in that she should obey him in matters that are not expressly forbidden by Allah.
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A lazy, immature husband that neglects his role does not deserve the obedience of his wife. It should be noted that some have stated that the obedience mentioned in this verse the first time it is mentioned is for Allah.
For this reason, the obedience is to the husband here and not in relation to Allah. Obedience of the wife is critical part of the husband and wife relationship. The role of the husband is to protect and guide his wife, to look out for her affairs. To complete this task properly and to embody the role, he must have both authority over and obedience from his wife.
The analogy here is if you work in a company and you have someone under your management, you must have the authority to order this person to do tasks otherwise the company will not work harmoniously.
The example of the husband and wife is even more important than this as the husband cares for his wife much more than a manager for his subordinate and a husband has larger responsibility for his wife and her wellbeing.
It must be clear that the difference in authority in the marital relationship is not indicative of a difference of worth, as Allah clearly states: Another example of this is: Their husbands have the right to take them back within that time, if they desire to be reconciled. Women possess rights similar to those held over them i. Allah is Almighty, All-Wise. This verse implies that men have been given both more obligations and rights with respect to their wives.
That is, the husbands have a degree above their wives in responsibilities to, and rights from, their wives.